Friday, January 27, 2017

Vocational Holiness and Marketplace Spiritual Formation



This course for STM-TEE will be held over two weekends in June/July 2017 in Petaling Jaya, Malaysia



Vocational Holiness and Marketplace Spiritual Formation

Committed Christians are often concerned about discovering God’s will for their lives in terms of what occupation to take up or who to marry. The deeper question will be to discern what is God’s calling. Another concern is how they are to live and have their being in their workplace and marketplace. There are always questions on how to maintain the vitality of their spiritual life and growth in the modern lifestyle that is extremely hectic and exhausting. This course will deal with Christian discernment or decision-making and the theology of God’s calling and vocation. It will examine Ignatian, Quaker, Puritan and Wesleyan approaches to discernment. The issue of hectic and busy lifestyles will be examined and approaches developed to nurture the spiritual life. The concepts of Missio Dei and Sabbath in their vocations will be developed. Central to this course is how followers of Jesus Christ live out their Christian lives that is glorifying to God in their workplace.
Suitable for people who wants to know more about making important life choices, about Godly decision-making and God’s calling; about Christian discernment; about spiritual maintenance and growth in busy and stressful lifestyles.



Speaker
Dr Alex Tang is a paediatrician, medical educator, practical theologian, spiritual director, author, preacher, Bible teacher, hospital administrator and grandfather. He regards being a grandfather as one of his more important vocations. Alex practice paediatrics at a private hospital and is associate professor of paediatrics in Monash University clinical school in Johor Bahru, Malaysia. Aside from a busy preaching and teaching schedule in different churches he also lead retreats in Malaysia, Singapore and Indonesia. He is adjunct professor to East Asia School of Theology (EAST), Singapore and several other seminaries. His areas of research are Christian spiritualities, spiritual formation and biomedical ethics. He is married with two grown children and two growing grandchildren.


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Friday, February 12, 2016

Preventing Empty Souls

Gordon MacDonald, writing in Leadership Journal Winter 2016 in an article entitled The Day I Hit a Wall coined the word 'empty souls' as when busy Christians run on empty because of their busyness. I like what he writes about preventing this:
Over time I have comprised a bulleted list of the insights that resulted from that December day so many years ago. I include them not because I have mastered them, but because they represent the direction in which I like to walk each day.

• My allocation of time and energy must begin by inserting Sabbath pauses into my calendar before work begins … not after work ends. Because ministry work never ends. 
• I have come to appreciate the importance of searching events and personal encounters for the embedded messages of wisdom and discernment that God offers. 
• I have tried to be sensitive to the various ways God makes his presence felt: in creation's beauty and art, in suffering, in study, in various forms of private and corporate worship, in the wonderful stories of Jesus. 
• I have gathered a small cadre of personal friends who know my heart (and I, theirs) and who are not reluctant to either encourage me or rebuke me when necessary. 
• I have pursued the discipline of intercessory prayer for my family and friends, for the church in the world, for global leaders, for those who suffer. 
• I have treasured the insights that come from the biographies of great men and women of God who have lived through the centuries 
• I have come to love the Bible, to draw from its pages the thoughts and purposes of God. 
• I have understood the importance of readily repenting when I am wrong and quickly forgiving when others have hurt me. 
• I have made it a priority to move toward those who are weak and vulnerable with words of hope … as Jesus did. 
• I have sought to discipline my lifestyle: to keep free of clutter, to downsize, to keep simple, to accept the obscurity that comes with the aging life. 
• I have heard the call of God in my older years to be a spiritual father to any younger people who want to welcome me into their experience. 
• I have determined to daily return to the cross and reaffirm my conversion and call to follow Jesus.

  We need to avoid 'empty soul' syndrome and Gordon gives very good advice.  


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Wednesday, November 25, 2015

Trough: The Sea accepts All Rivers




There is a trough in waves,
A low spot
Where horizon disappears
And only sky
And water
Are our company.

And there we lose our way
Unless
We rest, knowing the wave will bring us
To its crest again.

There we may drown
If we let fear
Hold us within its grip and shake us
Side to side,
And leave us flailing, torn, disoriented.

But if we rest there
In the trough,
Are silent,
Being with
The low part of the wave,
Keeping
Our energy and
Noticing the shape of things,
The flow,
Then time alone
Will bring us to another
Place
Where we can see
Horizon, see the land again,
Regain our sense
Of where
We are,
And where we need to swim.


The Sea Accepts All Rivers, Judy Brown

more quotations may be found here on Kairos Spiritual Formation Quotes 


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Wednesday, November 18, 2015

Entering the Kingdom of God





When Jesus talked about the kingdom of God, he was not prophesying about some easy, danger-free perfection that will someday appear. He was talking about a state of being, a way living at ease among the joys and sorrows of our world. It is possible, he said, to be as simple and beautiful as the birds of the sky or the lilies of the field, who are always within the eternal Now. This state of being is not something alien or mystical. We don't need to earn it. It is already ours. Most of us lose it as we grow up and become self-conscious, but it doesn't hard in order to find it. The rich especially have a hard time reentering this state of being; they are so possessed by their possessions, so entrenched in their social power, that it is almost impossible for them to let go. Not that it is easy for any of us. But if we need reminding, we can always sit at the feet of our young children. They, because they haven't yet developed a firm sense of past and future, accept the infinite abundance of the present with all their hearts, in complete trust. Entering the kingdom of God means feeling—as if we were floating in the womb of the universe—that we are being taken care of, always, at every moment.


Gospel According to Jesus by Stephen Mitchell



more quotations may be found here on Kairos Spiritual Formation Quotes 


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Wednesday, November 11, 2015

An Empty Mind



An Empty sort of mind is valuable for finding pearls and tails and things because it can see what's in front of it. An Overstuffed mind is unable to. While the Clear mind listens to a bird singing, the Stuffed-Full-of-Knowledge-and-Cleverness mind wonders what kind of bird is singing. The more Stuffed Up it is, the less it can hear through its own ears and see through its own eyes. Knowledge and Cleverness tend to concern themselves with the wrong sorts of things, and a mind confused by Knowledge, Cleverness, and Abstract Ideas tends to go chasing off after things that don't matter, or that don't even exist, instead of seeing, appreciating and making use of what is in front of it…

Let’s consider Emptiness in general for a moment. What is it about a Taoist landscape painting that seems so refreshing to so many different kinds of people? The Emptiness, the space that's not filled in. What is it about fresh snow, clean air, pure water? Or good music? As Claude Debussy expressed it, "Music is the space between the notes." ...

Like silence after noise, or cool, clear water on a hot, stuffy day. Emptiness cleans out the messy mind and charges up the batteries of spiritual energy. Many people are afraid of Emptiness, however, because it reminds them of Loneliness. Everything has to be filled in, it seems—appointment books, hillsides, vacant lots—but when all the spaces are filled in, the Loneliness really begins.


The Tao of Pooh by Benjamin Hoffbegins.

more quotations may be found here on Kairos Spiritual Formation Quotes page


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Saturday, October 31, 2015

Holiness in Time




The meaning of the Sabbath is to celebrate time rather than space. Six days a week we live under the tyranny of things of space; on the Sabbath we try to become attuned to holiness in time. It is a day on which we are called upon to share in what is eternal in time, to turn from the results of creation to the mystery of creation; from the world of creation to the creation of the world.


-Abraham Joshua Heschel, The Sabbath


more quotations may be found here on Kairos Spiritual Formation Quotes page


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Monday, October 26, 2015

Reservoir and Canal




Image Credit: Communio - Saint Bernard of Clairvaux


The man who is wise, therefore, will see his life as more like a reservoir than a canal. The canal simultaneously pours out what it receives; the reservoir retains the water till it is filled, then discharges the overflow without loss to itself… 

Today there are many in the Church who act like canals, the reservoirs are far too rare. So urgent is the charity of those through whom the streams of heavenly doctrine flow to us, that they want to pour it forth before they have been filled; they are more ready to speak than to listen, impatient to teach what they have not grasped, and full of presumption to govern others while they know not how to govern themselves.

Bernard of Clairvaux, Commentary on the Song of Songs, Sermon 18.3


more quotations may be found here on Kairos Spiritual Formation Quotes 

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Monday, October 19, 2015

Reflection on the Academy for Spiritual Formation (Singapore) 2015

The first Academy for Spiritual Formation (Singapore) which is associated with Upper Room Ministries in the United States was held in Majodi Centre in Johor Bahru, Malaysia from 12-15 October 2015. This is the first time it is held outside the US. About 20 academies are organised in the States annually and I have always wanted to attend one. It is a wish fulfilled when I (a Malaysian) was invited by the Singaporean organisers to attend this inaugural academy. So it was with great anticipation that I went to the academy and when I checked into the centre and take note of the decorations and the programme, I felt I have ‘come home’! I have been interested in spiritual formation for more than thirty years and to come into a community of liked minded people is such a blessing.

The program of the academy was designed to follow the rhythm of worship and life. Every day, it starts with morning prayer, food (breakfast), lecture/talk, silence and solitude/personal quiet reflection, group sharing, food (lunch), some free time, lecture/talk, silence and solitude/personal reflection time, Eucharist, food (dinner), covenant (small group) sharing, night prayer, and then the great silence/no talking until the next morning at morning prayer. This is a good rhythm but it took me almost three days before I can enter it. I struggled at Morning Prayer because I am used to have my coffee the first thing after I wake up. It was really a struggle in my decaffeinated state to worship! I must confess that I spent most of the reflection and free time sleeping for the first two days. I was so exhausted and I believe many of the participants were too. While this is a good rhythm for the academy which is in an artificial organised set up, I do not think it is workable in our daily lives. Most of us live lives of organized chaos; mine is anyway. Mainly I wake up and pray that the day will be good and collapse at night, thanking God that I survived the day. It does not approximate the medieval monastic rule of life this rhythm is patterned after.

The morning, Eucharist, and evening prayers are actually one-hour long worship services. And it is highly liturgical. I was told it was ecumenical. The worship leaders, homilies and liturgies were excellent. I enjoy attending liturgical services in traditional liturgical churches. These churches have long traditions. Attending and participating the liturgies in this academy feels strange to me as I do not sense any church traditions behind it. It is like attending the service of independent churches but with more words. Some of the actions had me mystified, like pouring water out of a jar into a bowl, until it was explained to me (I was told it is like baptism but why at the beginning of the service, I wonder). The introduction of some Asian hymns in an attempt at contextualization was good as many of the hymns in the Upper Room hymnal are new to me. The daily theme of return, rest, renewal and re-engage was meaningful to me as a movement of entering and leaving. The daily decorations of the altars were beautiful and a credit to the creativity of the Singapore team. The addition of a labyrinth, and a prayer room were excellent facilities I make use of frequently after I have rested and moved into the flow of worship and silence.

The small group discussion at the end of a day was wonderful and helpful. I am so glad to make the acquaintance of my covenant group members; to feel their warm acceptance, to share and pray with and for one another. We are now good friends and even have a Whatapps group. May we continue to edify one another.

The academy speaker was Majorie Thompson who took both the morning and afternoon sessions. I understand that in the States, there will be two speakers; one for the morning and the other for the afternoon sessions. I have no reservations about Majorie taking all the sessions. I have been looking forward to meeting her ever since I read her book Soul Feast: An Invitation to the Christian Spiritual Life in 1995. I am so glad she has autographed for me her new 2014 second edition which I bought especially for this purpose. I regret I did not bring and offer to her my books on spiritual formation: Till We are Fully Formed, Spiritual Formation on the Run and Tales from the Monastery. Not too sure she will read them anyway. I find Majorie a gracious lady, soft-spoken and very open about her struggles; a wounded healer. The theme was Sabbath. There was a lot about Sabbath which she shared that I am still processing. New insights came when she shared about her Sabbath from ministry during her time of mourning after the death of her husband, and also about being Sabbath for one another (Sabbath sanctuary). The theologian in me is still trying to come to terms with them. I especially enjoyed her sharing about Henri Nouwen whom she had worked with.

These four days are wonderful days of dwelling in a spiritual safe place to rest and renew. It feeds the scholar and the mystic in me. There are elements here that appeals to these aspects of me. There are some confusion amongst some participants whether this is a conference or a retreat. Some expected more teaching and are mystified by the contemplative aspects. Other expect a retreat and long for more periods of silence of solitude. I find there is a wonderful balance here.

I summarise what I have learnt as that Sabbath is the intentional synchronizing of our natural rhythm in homecoming to stop-rest and renewal in a space-time container with God in our daily life. I am reminded that Sabbath is essential and I need to intentionally make space for it in my busy weekly schedule. What is wonderful is that I have a beautiful encounter with God in the academy. It did not happen at any specific spot like during my walk in the labyrinth or prayer time. It is a general sense of His presence, healing and refreshing me. He affirms and confirms the direction I try to serve Him. And that is exactly all I needed. Amen.

Soli Deo Gloria

19 October 2015


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The Academy for Spiritual Formation (Singapore) - Re-engage

The final day for the academy was Re-engage. We are to return to our Sabbath. In it we find rest and renewal. However, we are not to remain in the Sabbath no matter how blissful that is. We are to engage the other six days with the resurrection power.












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