Tuesday, May 26, 2015

Taking Spiritual Retreats


A military retreat is often considered as losing ground as the soldiers are involved in moving back or withdrawal. However, not everyone sees it as that. General Oliver Prince Smith during the Korean War declared, “Retreat, hell! We’re not retreating, we’re just advancing in a different direction”! A spiritual retreat is not losing ground. It is taking a step sideways to reflect upon and to consolidate the advances of our spiritual life.

Our lives are very busy. We are swept away by its non-stop demands. The insistent attention-grabbing noise of the mobile phones, television and social media drowns out the voice of God. Our bodies are stressed resulting in hypertension, heart attacks and strokes. Our souls are fragmented and disjointed. Our lives feel disconnected and surreal. We feel as if we are drowning in a strong flowing river, being swept away with no control over our lives. All we can do is to try to keep our heads above the water. And when we do have a moment to take stock, we wonder where the months and years have gone.

It is essential for those who are serious about their spiritual life to take time out for retreats. As mentioned, retreats are when we intentionally step aside to reflect about our life in Christ and to listen to Him who is speaking into our lives. Retreats are opportunities for us to

• assess the state of our spiritual life
• making important decisions
• pray
• listen to God
• rest
• recharge
• recommit
• renew
• reassess our ministries

Retreats are of many different forms. There are the formal guided retreat (usually under a spiritual director), informal group retreat, and personal retreat. Personal retreat may be conducted by a person on his/her own. Frequency of taking a retreat depends on individuals. The length of a retreat may varies. It may be a 3 days retreat, a one week, one month or three months. In silent retreat, speaking is kept to the minimum. There are no fixed place for a retreat. We may have a retreat at a retreat center (which is ideal because they provide accommodation and food), a hotel/resort, a caravan or a tent. Or even in a home. Example of a personal retreat in 2011 here

The focus of a retreat is not in how it is structured but in spending time with ourselves and with the Lord. The keyword is listen.
 
• We listen to our bodies. Some of us are not very good custodians of our bodies. Often I find that most people sleep a lot during their retreat. This is because many of us are not aware of how tired we really are.
• We listen to our lived experiences. Many of us need time to process our experiences. There are grief processes that need closure. Issues of deep hurt and wounds need to be identified and undergo the process of healing. There are areas of forgiveness that needs to be worked through.
• We listen to the silence in our lives. These silence which is found between words speaks of our deepest needs, and of our innermost demons. Silence allows us to name and face these needs and demons.
• We listen to the sound of our prayers. Our prayers reflect our inner spiritual life. This is especially true of our prayerlessness. Though we give a lot of lip service to prayer, time for prayer is the first to disappear in a busy life.
• We listen to the word of God by reading the bible. Bible reading is an essential component of a retreat. In a retreat, we have time to read the bible slowly and reflectively. In normal days, many of us read the bible either to prepare a sermon or for cell group bible study.
• We listen to the voice of God. This may be an inner strong impression, a strong conviction or even an audible voice. The whole process of a retreat is to slow us down so that we can heard the small still voice of God. As Elijah cannot hear God during the noise of wind, earthquake and fire, we often cannot hear him in the earth shaking and stormy events of our everyday life.

In a retreat, we step aside to listen to the whisper of a small still voice, to reevaluate our lives, pray and to obey. That is why it is essential for us to make time for retreats. This is especially if our lives are very busy. Allocating time for retreat should be part of our planning and ministry. I recommend that we plan for at least two retreats a year. We must realize that we serve out of our being. There is always the danger that we run on empty. We may get away by serving when we are spiritually empty but it will be a matter of time before we crash and burn. We must realize that when we fall, not only we will be hurt, more importantly many others who depend on us and look up to us will be hurt too. So take time out to step aside in our busy life and listen.

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Saturday, January 17, 2015

Book Review: Face to Face

face2face

Face to Face: Meeting God in the Quite Places 
Monte Kline (2010) [Kindle edition]

 Kline's main thesis is the importance of meeting God "face to face" through Personal Retreat [capitalise 'P' for personal, author's]. The concept of personal retreats as a part of spiritual growth is well known. Kline expends on this concept of Personal Retreat by giving his definition, motivation, biblical examples, types of prayer, fasting, and specific ways to do it.

 This is a good book for those who wants to take 'time out' for a personal retreat but do not know how. What is powerful about this book is in Chapter 10 where Kline shared one of his own Personal Retreat at Steens Mountain in south-eastern Oregon in 2003. It was a humbling personal sharing about the circumstances that led him there and extracts from his personal journal on his meeting "face to face" experiences with God. Reading that allows the reader an insight on how powerful a Personal Retreat can be.

 Disclosure: I received a request to review this book by email and the kindle version.

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Thursday, June 26, 2014

Spiritual Formation Institute Retreat 2014



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Monday, October 28, 2013

Finding God in All Places

 


We have had a very special time with the Lord in this retreat. Though we come from different places (Malaysia, Singapore, Philippines) and are of different demographic groups in terms of ages, occupations, gender, experiences and personalities, yet there is a bond that binds us together in love as we seek Him together. In the guided times of quietness, silence, reflection, sharing and working with our hands (on plasticine/playdough) to conceptualize our experiences we come to recognize how close God is in all we do. Individually and corporately, we have experienced and understood what it is truly to find God in all places.



Soli Deo Gloria


read more

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Sunday, October 20, 2013

Finding God in all places retreat


the retreat process

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Wednesday, August 24, 2011

What I did in My Personal Retreat




There have been some interest in my recent personal retreat and some questions. In this post, I shall share what I did. It is one of the many ways a person can make a retreat.

I took a 5 days personal retreat in the middle of August this year. This is not unusual as I have been making retreats for many years. My retreats are either guided (someone who directs the retreat and me) or self-guided. I prefer self-guided retreats but for someone who is new to retreats, I will suggest a guided retreat as there are certain inherent spiritual dangers in self guided retreats.

There are many reasons why I do a retreat. It may be to seek the Lord in some decision-making, spiritual dryness and times of desolation, times of extreme stress, life-events, empowerment for ministry, frustration and disappointments, soul care or just to enjoy uninterrupted time in His presence.

I take retreats in many locations but I love doing it in my own home. However, it takes more discipline take a retreat in your own home for the possibility of distraction is greater. To plan for a retreat, I usually plan ahead to block off time and take leave from my job. I also plan ahead as to the purpose of the retreat. For example, for this retreat my purpose is to listen to the Lord. I chose the Gospel of John as my main text and Gordon MacDonald’s Building Below the Waterline for my spiritual reading. Usually I journal my thoughts but this time I decided to mind-map on sheets of paper.

I start the day about 6am with a prayer of welcoming and centering prayer. I will sing the hymn which I have chosen which highlights the theme for the day and repeat this through the day.

Day 1:


Day 5:

Then I read the Gospel of John using lectio divina. I also use lectio divina to read MacDonald’s book, stopping at time to reflect and wait upon the Lord. I try to keep my environment as quiet as possible. I do not fast on my retreats as I find fasting usually become a distraction. Interspersed with the praying and reading is times when I will just sit quiet and be still. At other times, I pray the Jesus Prayer. I usually end the day around 8pm when my family arrives home.

I find the time of reading and praying very refreshing and the presence of the Lord very powerful. These are many high wonderful mountain top experiences . However there are times when I experience extreme anxiety and fear (that’s why it is better to do guided retreat). This may be when the Holy Spirit performs surgery on my soul to drive out my ‘inner demons’. It may also be an attack from the Enemy. In a retreat there are good and bad moments but it is in such times of silence and solitude that soul-care takes place.

The later half of the final day is when I prepare for re-entry. I often find it jarring and disorienting to emerge from a retreat and come back to my present lifestyle. Therefore I take the time to slowly readapt.

This is how I did my retreat.

Will you will like to share your retreat experiences?



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Tuesday, August 23, 2011

My Personal Retreat

Spent my recent five day retreat with these three items. Prayer(candle), Bible and MacDonald's book.




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Friday, August 19, 2011

ALL THE WAY MY SAVIOR LEADS ME



For this God is our God forever and ever; He will be our guide even to the end. (Psalm 48:14)
Often we become discouraged because we cannot see God’s long range plan of guidance for our lives. We need to remember that God has promised to guide our steps, not the miles ahead. “The steps of a good man are ordered by the Lord” (Psalm 37:23)

This beloved hymn came from the grateful heart of Fanny Crosby after she had received a direct answer to her prayer. One day when she desperately needed five dollars and had no idea where she could obtain it, Fanny followed her usual custom and began to pray about the matter. A few minutes later a stranger appeared at her door with the exact amount. “I have no way of accounting for this,” she said, “except to believe that God put it into the heart of this good man to bring the money. My first thought was that it is so wonderful the way the Lord leads me, I immediately wrote the poem and Dr. Lowry set it to music.” The hymn was first published in 1875.

No one knows the importance of guided steps as much as a blind person like Fanny Crosby, who lost her sight at six weeks of age through improper medical treatment. A sightless person is keenly aware that there will be stumbling and uncertainty as he continues on his way. As Fanny wrote, “Cheers each winding path I tread, gives me grace for every trial,” she has reminded us that God has never promised to keep us from hard places or obstacles in life. He has assured us, however, that He will go with us, guide each step, and give the necessary grace.

All the way my Savior leads me;
what have I to ask beside?
Can I doubt His tender mercy,
who through life has been my Guide?
Heavenly peace, divinest comfort,
here by faith in Him to dwell!
For I know whate’er befall me,
Jesus doeth all things well.

All the way my Savior leads me,
cheers each winding path I tread,
gives me grace for ev’ry trial,
feeds me with the living bread.
Though my weary steps may falter,
and my soul athirst may be,
gushing from the Rock before me,
lo! a spring of joy I see.

All the way my Savior leads me;
Oh, the fullness of His love!
Perfect rest to me is promised
in my Father’s house above.
When my spirit, clothed immortal,
wings its flight to realms of day,
this my song through endless ages:
Jesus led me all the way.


Osbeck, K. W. (1990). Amazing grace : 366 inspiring hymn stories for daily devotions (259). Grand Rapids, Mich.: Kregel Publications.

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Thursday, August 18, 2011

CLEANSE ME


  If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness. (1 John 1:9)

The inspiration of a thrilling revival in New Zealand prompted the late J. Edwin Orr to blend the 23rd and 24th verses of Psalm 139 with a lovely Polynesian melody that has since become one of our most challenging hymns of revival. Dr. Orr’s text opens with the prayer that the revival begin in him. Then he reminds us that revival begins only after God’s people recognize their sin, receive cleansing from it and surrender their “will, passion, self and pride.” The hymn ends appropriately with the assurance of knowing that God will hear and supply our needs.

J. Edwin Orr has been widely known as a challenging evangelist and a noted scholar of historical revival movements. He has written many textbooks and was a professor of world missions. He also lectured and held workshops throughout the world while visiting 150 countries.

“Cleanse Me” was written in 1936 after a stirring Easter convention in Ngaruawahia, New Zealand. Fervent meetings sprang up throughout the city. Inspired by this intense movement of the Holy Spirit, Dr. Orr took time as he left New Zealand to write the verses of “Cleanse Me” on the back of an envelope in the post office. The tune he used was the lovely Maori Song of Farewell, sung to him by four Aborigine girls as he was leaving. In following campaigns in Australia and other parts of the world, Dr. Orr often used this hymn to encourage new spiritual awakenings. His ceaseless prayer was that the people of God would be stirred to pray for yet another world-wide awakening.

Search me, O God,
and know my heart today;
try me, O Savior,
know my thoughts, I pray.
See if there be some wicked way in me;
cleanse me from ev’ry sin
and set me free.

I praise Thee, Lord,
for cleansing me from sin;
fulfill Thy Word
and make me pure within.
Fill me with fire
where once I burned with shame;
grant my desire to
magnify Thy name.

Lord, take my life
and make it wholly Thine;
fill my poor heart with
Thy great love divine.
Take all my will,
my passion, self and pride;
I now surrender, Lord—
in me abide.

O Holy Ghost,
revival comes from Thee;
send a revival—
start the work in me.
Thy Word declares
Thou wilt supply our need;
for blessings now,
O Lord, I humbly plead.


Osbeck, K. W. (1990). Amazing grace : 366 inspiring hymn stories for daily devotions (251). Grand Rapids, Mich.: Kregel Publications.

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Wednesday, August 17, 2011

TAKE MY LIFE AND LET IT BE

  So whether you eat or drink or whatever you do, do it all for the glory of God. (1 Corinthians 10:31)

In this day of self-centered living and pleasure-oriented lifestyle, the total commitment to God of body, mind, and possessions portrayed in this text is difficult for many Christians to achieve. Even though we realize that we have nothing we have not received and that we are only stewards of the good gifts God has entrusted to us, we often fail to apply this basic truth to our daily lives:

The gold that came from Thee, Lord,
to Thee belongeth still;
Oh, may I always faithfully
my stewardship fulfill.
—Unknown

It was said of Frances Ridley Havergal, author of this text, that the beauty of a consecrated life was never more perfectly revealed than in her daily living. She has rightfully been called “The Consecration Poet.”
“These little couplets that chimed in my heart one after another” were for Frances Havergal the result of an evening in 1874 passed in pursuing a deeper consecration of herself to God. “Take my voice and let me sing always only for my King” was personally significant for Frances. She was naturally very musical and had been trained as a concert soloist with an unusually pleasant voice. Her musical talents could have brought her much worldly fame. However, she determined that her life’s mission was to sing and work only for Jesus. The line “Take my silver and my gold” was also sincerely phrased. At one time Frances gathered together her many fine pieces of jewelry and other family heirlooms and shipped them to the church missionary house to be used for evangelizing the lost. Nearly fifty articles were sent with “extreme delight.”

Take my life and let it be
consecrated, Lord, to Thee;
take my hands and let them move
at the impulse of Thy love;

Take my feet and let them be
swift and beautiful for Thee;
take my voice and let me sing
always only, for my King.

Take my lips and let them be
filled with messages for Thee;
take my silver and my gold—
not a mite would I withhold.

Take my love—my God, I pour
at Thy feet its treasure store;
take myself—and I will be
ever, only, all for Thee,
ever, only, all for thee.


Osbeck, K. W. (1990). Amazing grace : 366 inspiring hymn stories for daily devotions (256). Grand Rapids, Mich.: Kregel Publications.

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Random Glimpses of My Desktop (20)

...and a random glimpse of my soul during my spiritual retreat






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Friday, June 19, 2009

A 'Quiet' Day in STM (5)



Closing devotion

In our short journey together, we seek to know more about ourselves and about God. The important lesson to learn for your future ministry is that IT'S NOT ABOUT YOU. It's about drawing close to God and doing what He has assigned for you.


In the Joseph’s narrative in Genesis 37-49

  • Joseph’s dreams
  • Joseph sold by his brothers
  • Joseph and Potiphar’s wife
  • Joseph in jail (cupbearer and baker)
  • Pharaoh’s dream
  • Joseph in charge of Egypt
  • The famine
  • The Jacob family Egypt

This is a powerful narrative of jealousy, good and bad. It also ensures the survival of the Jacob family, the family that will become ancient Israel nation.

Who do you think is a vital link in this narrative?

  • Joseph
  • His brothers
  • Potiphar
  • Jacob
  • The Pharoah

An unnamed man in Shechem (Gen.37:14-15)

14 So he said to him, “Go and see if all is well with your brothers and with the flocks, and bring word back to me.” Then he sent him off from the Valley of Hebron.

When Joseph arrived at Shechem, 15 a man found him wandering around in the fields and asked him, “What are you looking for?”

16 He replied, “I’m looking for my brothers. Can you tell me where they are grazing their flocks?”

17 “They have moved on from here,” the man answered. “I heard them say, ‘Let’s go to Dothan.’”

So Joseph went after his brothers and found them near Dothan.


This unnamed man is the link. If he has not been helpful, if you have not told Joseph where his brothers are things will have been different.


God has a plan. This plan is unfolding with and without our help. God is sovereign. Actually he does not need us but he loves us enough to allow us to take part. Sometimes we actually get in the way.


When I was about six, my father was clearing his overflowing bookshelves. He piled all the books he wanted in one pile and books to be burnt in the other. Helpful number one son come along and want to help. Take this pile of books outside for your mother to burn, said my father. Guess which pile did number one son took?


Sometimes we are a hindrance to God’s plan. This is especially when we ran ahead of him with our own plans. God is a sovereign God. God is larger that what we can imagine him to be.


Today we have learned something about ourselves and about God. I hope we have learnt enough to stay close to him.


Soli Deo Gloria

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Thursday, June 18, 2009

A 'Quiet' Day in STM (4)

The Three Amigos



spiritual theology bridging the gap between New Testament and Old Testament?

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Wednesday, June 17, 2009

A 'Quiet' Day at STM (3)



Knowing God

‘Who is your God?’
Read 1 Kings 19:8-18

• Wind
• Earth
• Fire
• ?water
• “a gentle whisper”

Recharged Elijah must
• Anoint Hazael, king over Syria
• Anoint Jehu, king over Israel
• Anoint Elisha
Some six years after this he warned Ahab and Jezebel of the violent deaths they would die (1 Kings 21:19–24; 22:38). He also, four years afterwards, warned Ahaziah , who had succeeded his father Ahab, of his approaching death (2 Kings 1:1–16). During these intervals he probably withdrew to some quiet retirement, no one knew where. His interview with Ahaziah’s messengers on the way to Ekron, and the account of the destruction of his captains with their fifties, suggest the idea that he retired to Mt. Carmel.

(1) Listening to God

A legend has it that there was a temple built on an island and it held a thousand bells. Bells, big and small, fashioned by the finest craftsman in the world. When the wind blew or a storm raged, all the bells would peal out in a symphony that would send the heart of the hearer into raptures.
But over the centuries, the island sank into the sea and, with it, the temple bells. It is said that the bells continued to peel out, ceaselessly, and could be heard by anyone who would listened. Inspired by this legend, a young man travelled thousands of miles, determined to hear those bells. He sat for days on the shore, facing the vanished island, and listened with all his might. But all he could hear was the sound of the sea. He made every effort to block it out. But to no avail; the sound of the sea seemed to flood the world.
He kept at his tasks for weeks. Each time he got disheartened he would listen to the village elders who spoke with passion of the mysterious legend. Then his heart will be aflame…only to be discouraged again when weeks of further effort yielded no results.

Finally he decided to give up the attempt. Perhaps he was not destined to hear the bells. Perhaps the legend was not true. It was his final day, and he went to the shore to say goodbye to the sea and the sky and the wind and the coconut trees. He lay on the sand, and for the first time listened to the sound of the sea. Soon he was so lost in the sound that he was barely conscious of himself, so deep was the silence the sound produced.

In the depth of that silence, he heard it! The twinkle of a tiny bell followed by another, and another, and another…and soon every one of the thousand temple bells was peeling out in harmony, and his heart was rapt in joyous ecstasy.



This story teaches us two important lessons about listening and awareness. First, all of us have a desire to hear God’s voice. We want to hear what he is saying to us. We want him to speak peace and comfort into our trials and tribulations. We have been taught early in our Christian life to set aside time for prayer and Bible reading. We call it the “quiet time.” We are told that if we have our quiet time regularly, we will hear the voice of God. If not audibly, at least we know that he speaks to us in answered prayers or certain passages in the Bible we are reading that will convey his speech.

There are two possibilities concerning our quiet time. One is that we become too busy that we do not have time to pray and read the Bible. Hence we feel guilty, and we think we have lost the opportunity to hear God’s voice. The other possibility is that we continued faithfully in our prayers and Bible reading but we find it dry and boring after a while. We also find that we do not hear God speaking to us. We must be aware that God speaks to us in many ways. He speaks to us by his Word. God also speaks to us in our prayers, through other people, circumstances, dreams, and into our daily lives.

For those of us who are too busy for prayer and Bible reading, be aware that God still speaks to us in our busy lives. For those who are disciplined in prayers and Bible reading, be careful that we do not try too hard. Like the young man on the beach who tried so hard to hear the bells by consciously shutting out the ocean sounds, we may too be trying too hard to hear God’s voice. In the spiritual life, it is not effort that counts. Spiritual growth is not something we build but who we become. Sometimes, we try too hard in our spiritual life. For example, we want to have faith. Now, faith is not something we can create. There is nothing we can do to make us have more faith. Faith is a gift, something that only God can give. The only thing we can do is ask God for it.

Second, all of us live hectic, busy, and noisy lives. A recent scientific study done showed that cities have a high level of ambiance noise. This level of ambient noise can be disruptive to our well being if we are exposed to it for too long. The noise will also cause deafness. Yet it is in our hectic, busy, and noisy lives that God speaks to us. Unfortunately, many of us are already deaf to him because we have not learnt to embrace the noise until we can hear the silence within. The noisy world is like a weather storm; a typhoon. There is always a centre called the “eye” of the storm. This “eye” is a calm, quiet, and peaceful area within the raging storm. We must learn to be aware of the noise around us. We can embrace the noise of the world and move beyond it into the silence within. It is in this silence that we hear the voice of God.

How do we not try too hard, and enter into the silence of our busy and noisy lives? We begin by being aware that God is in our busy and noisy lives. God is not only just present in church on Sunday. We do not leave God behind when we leave the church building after the service. God is not only present in our daily lives, but he is speaking to us all the time. Speaking to God is prayer and Paul has taught us to pray “unceasingly”. This means that it is possible to be speaking and listening to God 24/7. Since God is already with us, there is no need to try too hard to reach him. If possible, set aside some time for him alone, this is your quiet time. If not, listen for him in the happenings of your daily lives. Try to be aware of God’s presence and voice in the routine, mundane of your daily lives. Catch a glimpse of God in a sunrise, a beautiful flower, a friendly smile, a loving touch, an opportunity to offer help, and to receive help. When we become aware of God’s presence in our lives, each encounter becomes dazzling like a sudden burst of joy. Time seems to stand still. There is a deep warm silence. And in the silence you will hear the voice of God who calls you his beloved. It is possible to hear the harmony of a thousand bells.

(2) Awareness of God (Habits of Familiarity)

It is said that when the Great Library of Alexandria was burned down, only one book survived. It was a very ordinary book, not like those who were burnt which had leather binding and gold lettering. This was plain simple paperback, dog eared, and yellowed by age. When found among the ashes, it was thought to have no value. It was sold for 10 cents to a poor man who barely knows how to read. This plain and common book however was probably the most valuable book in the world. In the last section of the book were a few sentences that pointed to a source of the secret of immortality or eternal life.

This source is a tiny pebble, that if ingested will give the person eternal life! The writing declared that this precious pebble was lying somewhere along the beaches of Desaru, facing the South China Sea in the southern tip of the east coast of Peninsular Malaysia. This pebble was lying among thousands of pebbles that were exactly like it, except in one aspect- whereas all other pebbles were cold to the touch in the morning; this one will feel warm, almost as if it were alive.

The man rejoices at his good luck. He sold everything he had, borrowed a large sum of money that will last him for at least a year, booked a room at Desaru Pulai Resort Hotel, and began his search for this priceless pebble. He worked out a search grid and did his search systematically. This is how he did it. Every morning, he will go to the assigned search area. He would lift a pebble. If it was cold to the touch, he would not throw it back on the shore because if he did that, he might be examining the same stone over and over again. Instead, he will throw the stone into the South China Sea. So each day for hours he would continue in this routine: pick up a pebble; if it feels cold, throw it into the sea; lift another… and so on, endlessly. He spent a week, a month, a year and finally years on this quest for eternal life. His savings ran out and he borrowed more money. He got a special discount from Desaru Pulai Resort Hotel for being a long staying customer. On and on his search went: lift a pebble, hold it, feel it, if cold, throw it into the sea, lift another. Hour after hour, week after week, day after day….still no pebble of immortality.

One evening, he picked up a pebble and it was warm to his touch – but through sheer force of habit, he threw it into the South China Sea!

How many of us, through sheer force of habit, accidentally throw away our precious pebbles of eternal life? I am referring to the Holy Scripture where by continual exposure to it daily, weekly, monthly… we became so familiar with it that all the precious words of wisdom and knowledge contained within it that can give us eternal life became as common as the pebbles on the beaches of Desaru. Hearing the Word of God read from the Old and New Testament during Sunday worship has become so familiar, so routine, that we are no longer hearing but waiting for it to be over so that we can get on with our service. Hearing the Word of God preached from the pulpit whether as a sermon or a homily is another familiar routine. We listen for the jokes, the mistakes the preacher makes, and think of dinner or whatever our next meal will be like. We understand what the preacher is saying yet the pebble feels cold to the touch. Some of us even listen to other sermons and talks on our MP3 players. Yet it has become so familiar that often, we miss a warm pebble because we are so used to throwing away cold pebbles. This also applies to our daily devotion or quiet time; time we have decided to set aside to spend with God. Yet after a time, this has become a familiar routine habit. We begin to find that it is harder and harder to notice warm pebbles because there are so many cold pebbles. Could it be that we have been throwing away the warm pebbles? Let me suggest a way to avoid throwing away warm pebbles accidentally. The way is to ask ourselves three questions

(1) When is the most important time?

(2) Who is the most important person?

(3) What is the most important thing to do?


(Pause now and write down the answers to these three questions)

The answers to these three questions are in the Bible. Yet how often have we missed them because of our familiarity with it. The most important time is now. Though the Bible has a strong emphasis on the continuity with the past and a strong eschatological component (the future), its emphasis has always been living in the present. What is important is our encounter with the living Christ in this present moment of our life. Now is important.

The answer to the second question is Jesus Christ. He is the most important person because he is the author and perfector of our faith. Because we use the word Jesus Christ so often, it has become such a ‘common’ word that we do not attach much emotional or relevance to it. Ending our prayers “in Jesus’ name” has now become a formula. In becoming so familiar with name Jesus, we often forget that He is the most important person in our life.

The most important thing to do is to love. The Bible is a love story - between God and His people. Jesus came to show God’s love for us. Paul teaches us how to love one another in community. Yet, we have become so familiar with reading about love that we do not get out of our seat and love. Do we love our spouses, our children, our families, our church, our community, our co-workers, and our country? How have we shown it today? Love is in the doing, not in the talking.

(3) You become what you do

Once upon a time, during the time of the Crusades there was a young strong white knight who was very pious and very devoted to God. He made it his personal quest to kill all black knights. The black knights were unholy and impure. Throughout his long life this white knight killed many black knights. One day when he was old, he met a young white knight on the road. To his surprised he was immediately attacked by this white knight. He fought valiantly but was unable to overcome this young man. Throughout the fight, the question lingers at the back of his mind, ‘Why is this white knight attacking me?’ Just before he was killed, he caught a reflection of himself in the shining shield of his opponent. The knight reflected in the shield was black.



Reflection Questions
a. What do you think Elijah had learned about God in the passage?
b. What have you learned about God?

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Tuesday, June 16, 2009

A 'Quiet' Day at STM (2)


(no, this is not an optical illusion. The pulpit is very high)

Knowing yourself

‘Who are you?’

Imagine that you are Elijah.

Paraphase of 1 Kings 18:1-19:9

The strong Elijah

· Challenging Ahab –draught (17: 1)

· Brought a dead boy to life (17:19-24)

· Stand up to the 450 Baal priests (18: 20-39)

· Pray for rain (18: 41-45)

· Ran faster than horses (18: 46)

The weak Elijah

· Pride at being a man of God

· Thinking that he is the only surviving prophet of Yahweh (18:22)

· Not listening to Obadiah that he is not

· the narrative refers to ‘his life’

· Jezebel threatens to take it (19: 2)

· He flees for it (19: 3)

· He asks to surrender it (19: 4)

· Some scholars thinks that running away to Kirith Ravine is an act of cowardice (17:5ff)

· He gave up

· Dismissal of his servant at Beersheba (the southernmost limit of Yahweh’s land) – abandoning his job as a prophet

· Travelling a day further – abandoning God’s covenant people

What do you think about Elijah? Is he different from you?


Acting without reflection reveals who you are

Ah Beng was the only Chinese disciple of Abba Isaac, the most famous of all the Desert Fathers in the Fourth Century. Ah Beng had traveled all the way from China to learn to love God and become a good Christian under the teachings of Abba Isaac. After fifteen years. Abba Isaac decided that Ah Beng was ready to start his own monastery so he sent him home. With tears in his eyes, Ah Beng bade his sifu goodbye and made his way back to China. Finally he decided to settle in a small place called Sow-Lin in China.

Being a disciple of Abba Isaac, Ah Beng led a very ascetic life. He lived in a simple wooden hut. Soon many became his disciples and the making of a Sow-Lin monastery were in the works. Ah Beng owned only a loincloth which he washed everyday. Unfortunately, whenever he left it out to dry, the rats would tear at it. So Ah Beng decided to keep a kitten to drive away the rats. However, Ah Beng found that now he had to beg for milk in addition to his own food everyday. This took time away from his prayers and meditation. So Ah Beng decided to keep a cow to produce milk for his kitten. When he had the cow, Ah Beng found that he now had to find grass for his cow. Again this cut into his prayer and meditation time. Then Ah Beng had a bright idea. Instead of begging for his own food and grass everyday, he would cultivate the land around his hut to grow wheat and use the stalk to make hay for his cow. In farming, Ah Beng found out the hard way that it took even more time away from his prayers and meditation. So in frustration, Ah Beng decided to employ people to work his farm. Ah Beng discovered that supervising his employees took up a lot of his time so he decided to employ a manager. In a short while, Ah Beng discovered that he had became very rich!


One day Abba Isaac decided to visit his disciple Ah Beng in China. Instead of a hut, Abba Isaac found Ah Beng living in a mansion. “Your house is like a temple in Sow-Lin,” stammered a surprised Abba Isaac. “All this came about” explained Abba Ah Beng, “because I wanted to keep my loincloth.”


As Abba Ah Beng has found out that such a simple spiritual discipline of asceticism and wearing a loincloth can escalate into a full bloom Sow-Lin temple. I wonder how many of us are aware how complicated Christianity has become. We build multi-million Ringgit churches which are used only a few hours every week. The rest of the time, the buildings are left empty. These are our houses of worship. We worship in air-conditioned comfort, with upholstered seats, clear view of the stage where we see the musicians and speakers perform. Our sermons are uplifting, comforting and simplified so as not to make demands on our time, effort and wallets. We are entertained by karaoke choruses, PowerPoint presentations with sounds and video, and brilliant solo performances by singers and choirs. There are many translations of the Bible in English; offering us the choice of choosing by the beauty of the language (KJV) or reading like a newspaper (The Message). Our theologies are so complicated and convoluted that we are willing to kill each other over it. We fellowship with people who are like us in status; socially and economically. To help the poor and the marginalised, we prefer to give money rather than to get our hands dirty. We retreat into our religious ghettoes and watch as social injustice and racial polarisation tear apart the infrastructure of our society.


Have you ever wondered what God really require of us? Does God wants big fancy churches, emotionally stirring worship performances and Christians who are not disciples? The prophet Micah has this to say, “He has showed you, O man, what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God” (Micah 6:8). God’s requirements from us are simple; (1) we are to be just in our action, (2) we are to be merciful to others, and (3) to walk humbly with our Creator God. Our Lord Jesus Christ clarified that for us in what is known as the Great Commandment; we are to love God and to love others as we love ourselves (Mark 12:28-31).


Ever wonder how something so simple can become as complicated as modern day Christianity? I believe it is time that we re-examine the way we practice our religion. We need to get a religious KISS (Keep It Simple, Stupid). We need to ask ourselves which of the many activities we do in church is what God requires. Our church facilities and assets must also be examined to see if that is what God requires. We also need to reassess if we neglect what God requires of us: to seek social justice, to give voice to the oppressed and marginalised, to defend the defenceless and vulnerable, to eradicate poverty and to reduce suffering of the sick, wounded and traumatised.


If this means we have to simplify our lifestyles in order to act justly and to show mercy, let it be so. If it means we have to re-examine our dependence on lavish church buildings, then it is needed. If it means our worship be less of a performance and more of a service, may it be done. If this means our pulpit teaching be more Christ centered rather than man or psychology-centered, it will be beneficial. If it means we have to reduce our church activities to its minimal so more time can be spent outside the church building to offer justice and mercy, let us do it then. Jesus led a group of disciples for 3 years and left them to form a church. Within three hundred years, the church became the most powerful religious institution on earth after it became the official religion of the Roman Empire. Unfortunately it also became the richest, most ritualistic, power-hungry and self-centered institution on earth. Then as now, the church of Jesus Christ needs a religious KISS.




Reflection Questions

a. What do you think Elijah had learned about himself in the passage?

b. What have you learned about yourself?



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